Twenty Easy Ways to Raise a Pharisee — Number 3

Discipline them before you delight in them.

“Don't give me money, Mr. Boffin, I won't have money. Keep it away from me, and only let me speak to good little Pa, and lay my head upon his shoulder, and tell him all my griefs. Nobody else can understand me, nobody else can comfort me, nobody else knows how unworthy I am, and yet can love me like a little child. I am better with Pa than any one--more innocent, more sorry, more glad!"

Charles Dickens, Our Mutual Friend

The less we laugh with our children, the less they will benefit from any of our instruction, correction, or discipline.

The usefulness of our correction in their lives will never exceed the depth, comfort, and constancy of our whole-hearted connection with them…and them with us.

Do not misunderstand me. Loving correction and gracious discipline is a priceless gift to a child. No greater unkindness is done to any young one than to "protect" him or her from caring, consistent correction. 

So I will say, again - the less we laugh with our children, the less they will benefit from our training.

Here's my earnest proposition for your consideration:

Our correction or discipline of our children is only as effective as the environment of joy it interrupts.

Too many parents are laboring to discipline their children into children they can (eventually) enjoy. They rightly assume—affirmed by the wise proverbs of Solomon and the general observation of life—that an untrained child will bring little pleasure to a father and mother - or anyone else in the general vicinity. 

They are right.

Misapplied, this wise observation can hazardously reverse the right order of pleasure and punishment. Deep joy in our children must be plainly evident before judicious discipline of our children can produce any happy results. 

We must delight in our children before we discipline them and, again, our discipline will—plainly and simply—be effective in direct proportion to the delight it interrupts!

Disciplinary failures, both of abuse and avoidance, are rooted in the exact same misconception about what correction is. 

Here is the logic of the issue.

Most parents training their kids understand that there is a conduct/consequence connection that they are seeking to weave into their daughter’s or son’s discernment. Therefore, they rightly (in one sense) assume that the greater the discomfort of the correction, the greater the effect will be on the child's conduct. 

The great trouble (and potential, enormous harm) comes in misunderstanding what is the true source of loving, effective discomfort.

If we assume that physical, verbal, or emotional punishment is the primary, effective “discomfort" of discipline, then we are certain to be driven to one of two dangerous, heartbreaking, and fully unfruitful patterns of correction—even if they seem like opposites.

On the one hand, some—wrongly believing that the punishment (of whatever type) is the discomfort reinforcing the correction—will inflict serious wounds, of many kinds, upon their—seeking to make their discipline more effective through intensity. 

This is horrifying and so many have experienced it.

On the other hand, others—with a right and healthy loathing for severity—will neglect consistent discipline of any kind. The errors and harms of both abuse and avoidance arise from the same false assumption.

Listen—any specific application of correction is intended to awaken and alert a child to the heart-breaking, harmful, impoverishing consequences of destructive or hurtful behavior; but the correction itself is not supposed to be the consequence of misbehavior.

Stay with me here.

If my son does not know, without question, that I both permanently love him and immeasurably enjoy him and want his joy, then effective discipline is simply impossible. Only in the context of my ordinary, predictable, growing, and fully-felt delight in him, will the sting of any correction get to the heart of the good we want for him and the danger of foolish behavior.

Lovingly applied, correction does not primarily draw my daughter's attention to the brief discomfort—it draws her attention to an interrupted delight. The pain of that brief loss, and, therefore, the effectiveness of the correction, is measured by the extent of normal pleasure that my kids enjoy in the days of life spent with me.

How much more true, even, is this whole principle, as we move on to guide, challenge, gracefully correct, and urge maturity and vision into our older children? 

If the harder conversations, even corrections, are not interrupting eager-conversation, honest-about-ourselves-conversation, knowing-them conversation, exploring-everything conversation, curious- and questioning-conversation, silly-conversation, intimate-conversation, always-conversation—then the fruitful effect of the good (but challenging) corrective conversations will lay cold on the heart—more likely to stir up distance and resistance and withdrawal, than responsive, appreciative growth.

If the experience of discipline for our children is more an addition of emotional or physical discomfort than it is a brief loss of familiar delight, then our training is unlikely plant in them a hopeful, expectant vision of their future or stir them to love the happy kindness of God’s grace. 

It’s far more likely that the painful intrusion will incline them toward resentment and rejection or perhaps toward habits of approval-seeking through legalism and external obedience. 

Pharisees live to avoid God's punishment more than they long for the embrace of His wholehearted pleasure. 

The child who is trained to earn his parents joy through obedience is well equipped for skilled religion (or rebellion) and is likely to be suspicious (at best) about the offer of God's free, affectionate, and extravagant grace.

From my first amazed tears in the delivery room, alongside each accomplishment or heartbreak or even stumble—until this very hour—am I living and laughing and lingering and looking and learning—with my son or daughter—in a way that shouts to them that it is too good to be true that I get to have each one of them be part of my life? 

For life!

Do I linger at the door, so disappointed to leave the delightful commotion of home; or do I linger at the office, more than content to limit my participation in the treasures and tangles that may await me when I return? 

Do we anticipate with more pleasure the last day of the school year when our kids will start spending their days at home with us or the last day of summer break when the kids will head back to school? 

Our honest answers to these questions have more impact on the effectiveness of our training and nurturing of our children than we would ever imagine.

The more we laugh with our children, the more they will benefit from our correction. The more we enjoy our children, the less severe—and more effective—our discipline will be. 

Because, again, the effect of our correction is measured directly by the experience of joy that it interrupts.

Every dad and mom should go out on dates, and, at the same time, we should nearly have to be told to do so. And when we do enjoy a night out, the kids should see our eagerness to return to them, more than they sensed our relief on the way out the door.

* * *

We would love for you to listen to this week’s companion podcast episode: “Delight-based Parenting” at the link below!

This series of blogposts are being posted in conjunction with Season 2 of the “No Mere Mortals” podcast (this link is to the Apple podcast app, but NMM is also available at Spotify and in other podcast apps). Jump on over to the podcast to listen to Lisa and my conversations on grace-rooted, joy-shaped, self-righteousness-suffocating home life and relationships!

Track along with all that we are doing here at Enjoying Grace Story Co. at Don’s Instagram

Twenty Easy Ways to Raise a Pharisee — Number 2

Teach them that desires are their spiritual enemies.

“I know a planet where there is a certain red-faced gentleman. He has never smelled a flower. He has never looked at a star. He has never loved anyone. He has never done anything in his life but add up figures. And all day he says over and over, just like you: ‘I am busy with matters of consequence!’ And that makes him swell up with pride. But he is not a man -- he is a mushroom!”

“As for me,” said the little prince to himself, “if I had fifty-three minutes to spend as I liked, I should walk at my leisure toward a spring of fresh water.”

Antoine de Saint-Exupery, The Little Prince

One day Jacob was cooking a stew.

Esau came in from the field starved and said to Jacob,

"Give me some of that red stew—I’m starved!"

Jacob said, "Make me a trade: my stew for your rights as the firstborn."

Esau said, "I'm starving! What good is a birthright if I'm dead?"

That's how Esau shrugged off his rights and privileges as the firstborn.

(Genesis 25:29-34)

A number of times in the Gospels, in various ways, the Savior simply asked:

"What do you want?"

And when folks told Him their desires, He never (never.) told them to want less.

"Do not lay up for yourselves treasure on earth,” any disciplined monk or Pharisee might have agreed, "where moth and rust corrupt and thieves break in and steal."

"But," Jesus added, "lay up for yourselves treasure in heaven, where neither moth nor rust corrupt and thieves don't break in and steal."

Hunger intensely for the best things and refuse to let the brief gratification of lesser things rob you of the great stuff.

And if breathtaking treasure is available, abandon your trash—with light-hearted and giddy ease—to get your hands on potent, permanent wealth.

Jesus said:

"The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field." — Matthew 13:44

All Gospel changes in our lives are treasure transactions—glad, easy decisions that make us chuckle and say, "My Ford Focus for your Lamborghini—I don't know...I'll have to think long and hard about sacrificing my Focus!"

There are no exceptions—not one time—where our Lord says, "I want you do such and such, even though in the long run you will lose something good or be less happy.

Never. Not once. No exceptions to this extravagant rule.

We've really messed this one up. I'm tempted to use stronger language.

For centuries the world has assumed that following our faith is a fool's errand designed for masochists and self-abasing hermit-monks. Why wouldn't they, given the wonderful mix of martyrdom and moral superiority that marks so much of the "Christian" message and method before a watching world?

C.S. Lewis offers a strong antidote to this wretched thinking (he made a habit of this):

"Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because we cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased."

We are far too easily pleased?

This violently shakes the etch-a-sketch of what nearly everybody assumes is the Christian message and requirement. 

Not having strong enough desires is thwarting faithfulness and diminishing spiritual progress in our lives.

Stifle desire or tolerate small, easily-satisfied desires and you will find yourself (and your son or daughter) easy targets for wasted lives of sinful indulgence or indifference.

Enlarge your desires and demand that your joys be both sustained and satisfying and you will find no alternative but to run hard after the King of grace and His gifts.

If you want to groom your heart or your children into self-satisfied, tragically-impoverished Pharisees:

1. Warn them of the danger of wanting too much pleasure.

2. Teach them to sacrifice for God

These are fertile soil for both self-destructive rebellion and self-sufficient religion - both of which are deadly.

Pharisees, legalists, and religious people of all sorts are preoccupied with what God requires and expects of us instead of what God longs to give us. They assume that God needs something from us, rather than that we desperately and hungrily need everything from Him. They think that God is more honored by our hard work than by our hunger for Him. They function on the assumption that God is a kill-joy and that He wants us to avoid punishment by learning to abandon pleasure.

Rebels smell these same slanders against God's extravagant grace and simply say, "Not interested."

And why should they be?

Even our everyday parental instructions toward wisdom and righteousness will crush and crumble if they are rooted more in sin-management and behavior modification than they are in vision-casting and pleasure-preservation.

Does your daughter crave popularity and get easily drawn into vanity (or self-pity)? Don't tell her that acceptance and beauty don't matter. Share with her the treasure of being loved and embraced by God and point her to the beauty that the Savior is crafting in her for a future unveiling. Stir in her a desire for deep-connection-marriage and home, with those who treasure her every look and thought. Compare cheap gawking to eternal admiration and life-long love.

Is your son struggling with lust? Don't tell him to stop longing. Give him something worth longing for! Magnify the wonders of sexual intimacy and the delights of God's gift of marriage. Envision in him a future worth wanting and guarding and investing in—then enjoy your wife or husband deeply in his view (or your words won't ring true).

If we portray faith and faithfulness more like monastic vows of self-flagellation than magnificently rewarding investment, our children will choose alternatives. 

Which of these propels the soul toward grace? And which of these magnify the gladness and generosity and the glory of God?

Teach your sons and daughters the insanity of Esau.

Don't start by getting all spiritual-sounding and telling them how sinful and ungodly he was. (Though true.) Get right to the point and tell them that he was an idiot, a moron, a joy-crushing fool. He gave up the wealth, honor, privileges, and future of an ancient first-born son, so that he wouldn't have to be briefly hungry and wait a few minutes for dinner. His short-sightedness destroyed him quicker than his appetite.

Eager, hearty desires drive us to the grace and good promises of God. Plead for the Lord to plant enormous, irrepressible desires in you and your children that can't easily be satisfied!

A hunger for joy and vigorous desires propel growth—healthy and holy change—in our lives. (More on this in these coming Twenty Ways posts.)

This is why Moses could follow God and fulfill his calling, “choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than all the treasures in Egypt; for he looked to the reward.”

Jesus Himself “endured the cross, disregarding the shame, for the joy that was set before Him.”

With this paradigm-shift out on the table, how do we experience a thriving life?.

Please tag along for the coming posts and No Mere Mortals podcasts, as we unpack grace-rooted, treasure-motivated life-training and transformation for our lives and the lives of our children.

Next week: 

If you want to raise a Pharisee: 

Number 3 — Discipline them before you delight in them

With a NMM podcast episode exploring the Celebration, Connection, Correction, Conversation Sequence.

* * *

This series of blogposts are being posted in conjunction with Season 2 of the “No Mere Mortals” podcast (this link is to the Apple podcast app, but NMM is also available at Spotify and in other podcast apps). Jump on over to the podcast to listen to Lisa and my conversations on grace-rooted, joy-shaped, self-righteousness-suffocating home life and relationships!

Track along with all that we are doing here at Enjoying Grace Story Co. at Don’s Instagram.

Twenty Easy Ways to Raise a Pharisee — A Clarifying Interlude

Graceless religion and fearless rebellion are two fruits of the same Pharisaical root.

Let me back up for a minute.

I would completely understand if our introduction to our No Mere Mortals, Season 2 and this Twenty Easy Ways to Raise a Pharisee blog series seems irrelevant to your personal situation—in a couple of possible ways:

1. At a glance, it could appear to be primarily for parents. This is not so. We are using the topic of “raising” or nurturing young people because it is an ideal illustration of how all of us will best see and experience the grace, goodness, and hope of God. These podcast and blog series are visions of grace-for-all-of-life, not just for grace-based parenting.

2. I also imagine some of you, on first impression, concluding that these resources are not relevant to you, because you, your children, or others you know are in no danger of becoming Pharisees at all. High-performance self-righteousness, you may be saying, is nowhere in sight—but talk to me about indifference, rebellion, abandonment of faith! 

I get it.

I am plainly on the record here that Pharisaism and self-sufficient (spiritual or secular) religion are lethal poisons to be feared with a life-or-death desperation and (if they are in our system already) immediately lanced and sucked out of our flesh, like a classic-movie rattlesnake bite. 

This unmixed-grace proposition will continue—relentlessly and emphatically—to be our accent.

But…

I fully see how both my ironic 20 Ways title and individual points could lead folks to believe that this message of radical, unmixed grace is primarily useful for guarding against self-righteousness and Pharisaical over-confidence.

We highlight this application of the truth because there is a far greater need to offer true grace to Christianized young people than most seem to realize.

But (I don’t deny)…

Simple, self-centered unbelief and rebellion remains as great a threat (even if a more helpfully obvious threat) to lives and souls.

Here's the thing.

I am passionately accenting the danger of “religion” because it is both deadly and frequently not talked about; but the antidote to both lifeless religion and faithless rebellion is identical!

The warm opportunities of these Twenty Ways are what will help unmask a Pharisee.

But…  

They are also exactly what will guard our children’s hearts (and our own) against rebellion. Only the free gift of grace and a magnified view of true treasure will prevent minds and hearts from rejecting permanent goodness for temporary trash. 

Pharisaism, legalism, false expectations, hypocrisy, performance-based affection or acceptance—if they mark our lives (or parenting) will irresistibly (but for the Lord’s kind intervention) nurture either Pharisaical religion or fleshly rebellion. 

The one child (or inquiring soul) under our care will respond to Pharisaical expectations with fearful compliance, while another responds to the same with frustrated abandonment.

When the pure, radical generosity and affection of the Gospel of grace is lost (or even mixed with fleshly duty and human expectations) it will actively populate two crowds: 

1.) Honorably intended and/or nervous and fearful performers, and 

2.) Bold and/or brow-beaten indulgers

The exasperating (and unachievable) demands of performance, appearances, law-keeping, and sacrifice—as a way of salvation—leave no other rational options:

Try desperately to earn your way and impresss or “give up” and fall back on the temporary and far easier “enjoyment” of the world and its ways.   

So here is my personal request.

Please track along with the grace-loving passion of the “Twenty Easy Ways to Raise a Pharisee” posts, no matter which natural danger appears to tempt your soul or the souls of those around you. 

The breathtaking, scandalous, extravagantly-generous good news of Jesus Christ is the single, unstoppable cure to every type of spiritual sickness!

The principles and pleasures celebrated in this series can inject hope and happy expectation into your life and the lives of those around you—whether you are just setting out on the journey or are far down the path, walking with weary and wounded feet.

* * *

Now back to our regularly scheduled programming. :) 

We invite you to listen to Episode 1 of Season 2 of our No Mere Mortals podcast (available now). Lisa and I talk about the goodness of God and the comforts of His love and grace for our lives and our homes..

Our first, monthly 2021 Maker’s Hollow Conversation with Kristen Morris at “Good Things Run Wild” will land in your podcast app or Spotify early this coming week. We will be talking about Rest in Restless Times, when so many circumstances, expectations, and misunderstandings can rob us of our peace and make it hard to breathe.